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Wednesday, January 29, 2014

Oneness experienced by Ramakrishna Paramahamsa

The real-life story of a great enlightened Master - Sri Ramakrishna Paramahamsa, of how he experientially experienced Oneness from a state of duality. Just to enhance the fact that all is One, i put up this article of Osho's narration of this story in a practical way.

Osho on Ramakrishna Paramahamsa's Enlightenment 

Osho -There is an episode in Ramakrishna’s life.... For his whole life he had been worshipping Mother Kali, But at the very end he began to feel,” It is duality; the experience of oneness has still not happened. It is lovely, delightful, but two still remains two.” Someone loves a woman, someone loves money, someone politics; he loved Ma Kali – but love still was divided in two. Still the ultimate nonduality hadn’t happened and he was in anguish. He began looking out for a nondualist, a Vedantist – for Some person to come who could show him the path.

A Paramahansa named Totapuri was passing. Ramakrishna invited him to stop with him and asked, ”Help me to have darshan of the one.”

Totapuri said, ”What’s difficult in that? You believe there are two, so there are two. Drop the belief!” Ramakrishna replied, ”But dropping this belief is very difficult – I have lived with it my whole life. When I close my eyes the image of Kali is standing there. I drown in that nectar. I forget that I am to become one; as soon as I close my eyes there are two. When I try to meditate, it becomes dual. Help me out of this!”

So Totapuri said, ”Try this: when the image of Kali is before you, pick up a sword and cut her in two.” Ramakrishna said, ”Where will I find a sword?”

What Totapuri said is the same as what is said in Ashtavakra’s sutra*. Totapuri said, ”From where did you bring this Kali image? – bring a sword from the same place. She too is imaginary. She too is an embellishment of your imagination. Through nurturing it for your whole life, through continuously projecting it for your whole life, it has become crystalized. It is just imagination. Not everyone sees Kali when they close their eyes.”

After years of effort a Christian closes his eyes, and Christ comes to him. A devotee of Krishna closes his eyes and Krishna comes to him. A lover of Buddha closes his eyes and Buddha comes to him. A lover of Mahavira closes his eyes and Mahavira comes to him. Christ doesn’t come to a Jaina, Mahavira doesn’t come to a Christian: only the image you project will come. Ramakrishna’s effort was with Kali, and the image became almost solid. It became so real from constant repetition, from continuous remembering, that it seemed Kali was standing in from of him. No one was standing there.

Consciousness is alone. There is no second here, no other.

”Just close your eyes,” Totapuri said, ”raise the sword and strike.”
Ramakrishna closed his eyes, but as soon as he closed them his courage vanished. Raising his sword to strike Kali! – the devotee has to raise his sword and strike God – it was too hard. To renounce the world is very easy. What is worth holding onto in the world? But when you have established an image deep in the mind, when you have created poetry in the mind, when the mind’s dream has become manifest, then it is very difficult to renounce it. The world is like a nightmare. A dream of devotion, a dream of feeling is not a nightmare, it is a very sweet dream. How to drop it? how to break it?

Tears would start flowing from his eyes and he became ecstatic... his body would begin shaking. But he didn’t raise his sword – he would completely forget about it. Finally Totapuri said, ”I’ve wasted many days here. It’s no good. Either you do it or I’m going to leave. Don’t waste my time. Enough of this nonsense now!” That day Totapuri brought a piece of glass with him, and he said, ”When you begin to be absorbed in delight, I will cut your forehead with this piece of glass. When I cut your forehead, inside gather courage, raise your sword and cut Kali in two. This is the last chance – I am not staying any longer.”

Totapuri’s threat of leaving... and it is difficult to find such a master. Totapuri must have been a man like Ashtavakra. Ramakrishna closed his eyes and Kali’s image appeared to him. He was about to bliss out – tears were ready to flow from his eyes, overwhelmed, joy was coming – he was about to become ecstatic when Totapuri held his forehead and, where the third eye chakra is, made a cut from top to bottom with the piece of glass. Blood began to stream from the cut, and this time

Ramakrishna found courage. He raised the sword and cut Kali in two pieces. When Kali fell apart he became nondual: the wave dissolved in the ocean, the river fell into the ocean. It is said that he stayed immersed for six days in this ultimate silence. He was neither hungry nor thirsty – there was no consciousness of the outside, no awareness. All was forgotten. And when he opened his eyes six days later, the first thing he said was, ”The last barrier has fallen!”


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Thursday, January 23, 2014

With attachment comes fear and sorrow

These writings are my own insights and own point of view. Hence, it is closed to any debates or arguments, but am sharing it with the only intention that what i experience and share of life, that be useful in some way atleast to the reader. Hence, if you feel this could help in any way, please read on.

We often talk about attachment and detachment, but how far are we experiencing it and living through it. Many agree to it's impending challenges in the birth and death cycle, but are not able to fully be through it or to live it practically. There are many reasons to it. By mere reading or agreeing will not reach to the core of uprooting the root causes of attachments. These understandings have to be allowed to seep deep within and allowed to be experimented in daily life so that they start bearing fruits.

Detachment can be understood by living, by often reminding oneself of the temporary status of one's stay on earth as well as of others and our stay with them. Simultaneously sadhana does a great deal to keep erasing the prints of these impressions of bonding between each other. Contemplating at every opportunity of incidents between each other as to what the root cause of that incident is will take one to understand eventually what caused that impression rather than trying to just forget the incident superficially. Having no expectation from anyone other than God/Guru helps a great deal in curbing further attachments. All attachments arise from past give and take stuff, so at every opportunity focus only on give rather than the take to finish off pending "takes". Lack of expectations helps curbing out dependency out of which íone can remain hooked to another.

Guru's teaching of acceptance, forgiveness, unconditionality in all aspects creates unconditional love too that will not matter if there is nothing. given back. Practising to only give in all aspects, is the key. Gradually, you will start seeing decline in attachments and start developing vairagya. To completely uproot, time, sadhana, self-efforts in initiating these acts will help. Normally, the attachments are so strong that one will always tend to ignore these things when opportunities to do this comes. Excuses pour in all manners from stating about other's dependency over the seeker or the seeker's responsibility towards them. Mind plays games and this inability to face this fact is the root cause of procrastination and postponement only hits the nail of attachment deeper. Facing the fact, understanding   what the game of relationship is all about helps. Contemplation on how temporary it is all going to be and how one or the other day everyone will be tested in their attachments to family, friends, relations, money, property, vehicles, etc, will help keep in check unnecessary attachments.


A serious seeker who has begun the process of the journey back home will always keep these things in check and even keep working hard over every small thing that can cause him attachment to anything around and is careful not to create more of unnecessary attachments that only builds up more karmic ties. But at the same time the seeker also knows that detachment does not mean arrogance towards family members or acting like a stone to them. In fact, this behavior can only leave back resentment from both sides and thus strengthen the attachment. Detachment does not mean just strong love but even strong hate is attachment. Anything that keeps you glued to the person or thing or feeling is attachment. That quality that glues one is what has to be destroyed. This comes in through the sadhana and the Guru's teaching of the consistent practice of accepting everyone the way they are, forgiving everyone unconditionally. These two qualities if practised will automatically start producing unconditional love. Accepting everyone the way they are stops expectations and everything that folllows post expectations. The pride feeling of being responsible for others and the false feeling of being the doer will be squashed. You will start knowing that there is something higher that is taking care of everything and not you. You were only given the responsibility of bringing someone into the world and not the master of their lives just as your parents only played the role of bringing you in here and taking care of your well being to a certain point of time, after that even you will not like being a 'slave' to them. Also, keeping in mind always helps that the attachment itself has created your birth and the birth of everyone linked with you together and it is an opportunity that you sought before taking birth to finish off this bond of attachment by repaying it through the acts that finish off the debts. Very importantly it has to be kept in mind that in the process no further debts are created that can only strengthen the attachments.

From the great masters of Shaktipath tradition, I learnt a real incident of a lady saint in Kashmir. Before her actually becoming a saint, she lived a 'normal' life and married and gave birth to a boy child. After birth, after some days, something strikes within her and in the presence of the priest, she tells the priest that she has to go somewhere and that he will know about her relationship with her son later. Asking him to remember this conversation, she leaves her body (dies). Life goes on and lifetimes pass. After six different lives, destiny brings her back to this same village in Kashmir and she is again born as a girl in the same Brahmin family that she was born into earlier. When she grows up and her marriage is fixed and the day the bridegroom arrives, the priest who accompanies the groom's people is the same priest who was there with her in the previous life episode. She looks at the priest and asks him if he remembers anything. To this the priest is stunned for a moment and recollects the earlier life conversation and episode. She then says, "The boy who was the child in that life time where i had left the body after telling you, is the boy who is standing here today in marriage. The husband of my that lifetime is my father-in-law in this life."

Later, she, who now has a divine vision due to her spiritual advancement is unable to live to this dilemma that the prarabdh has created for her. Her husband who is a worldly person fails to recognize this and expects his wife to be his wife, while she sees her current role as well as her past connection as a mother. Thus, she avoid him all the time. Unable to understand this, her husband begins to get irritated and she tries hard to cope up with the situation, but her mystical powers keep revealing life's real condition. She always remained in meditative states and once while she went to fetch water, she spent more time in her meditative state and thus returned back home late. This aroused suspicion in the family members that she might be seeing someone else and her husband also was doubting now since she never showed any physical interest in him. When she enters the home with the water pot on her head, furious with anger, the husband takes a stick and asking whom was she seeing strikes the pot to which something extraordinary happens. The pot breaks but the water remains still there to which all remained dazed. This episode revealed to all that she was not an ordinary human being. After this episode, seeing that it was not possible to chose between one relationship, that of a mother or a wife, she leaves home and moves about in a forest in high ecstatic states. One day, husband on coming to know that she was in a certain part of a forest, takes the priest along with him and goes to her and asks for pardon that he was unable to recognize her divinity, but he also reminds her that as a wife it is her duty to serve the husband and she should come back home. At this time, she tells him the truth of their past connections. She asks the priest to reveal it and the priest tells him the truth of that episode. The husband rubbishes it all and at that time she asks him to close his eyes and she grants him the divine vision of the previous life episode. The man totally stunned with this revelation cries for a while and then coming back to this senses falls at her feet, now with the changed feeling of seeing the mother in her. After this she goes ahead to become one of the most pure saints of those days wandering about alone in the jungles totally devoid even of her own body and it's protection. Later, she is blessed by her Guru who grants her the further path and one day, she simply disappears with her physical body to avoid her followers, who were both hindus and muslims, who were to fight on burying her or burning her as per their beliefs. To avoid this, she simply disappears from the place and even today remains in samadhi at a different realm. She did not want publicity in any manner, hence this remained hidden from the world.



Great masters quoted her life as examples to what happens to every one of us. This is the story that keeps repeating in different lives in different roles. It is not the roles that matter, but it is the attachment to that role that keeps giving different forms and relations so that the law of karma can be dealt with, so that the give and take finishes off. Till all the give and takes are over, one cannot escape rebirth. That is why our Guru stresses on unconditional approach in everything - acceptance, forgiveness and love. No conditions attached means detached. No conditions means no give and take, no contracts. This is where the drishta bhaav or the witness attitude plays a great roles while one is undergoing the prarabdh under different roles. Witnessing as an observer will not soil one's hands with further karmic connections or creating further sanskars of the give and take. It just finishes off with that karma. Thus, detachment is CERTAINLY NOT being cold-blooded to family members or relatives. It is learning to understand this fact from a higher point of view and the maturity to understand and be patient with the way others are towards you. If this is done properly, there will not be any sign of hatred or ill-feeling or guilt while detachment is practised towards others. If there is, then it is not the correct way. More sadhna has to be done. For best results, you may wish to practice the "Nachiketa Agni Dhyan" of Babaji, which can be bought from the Divine shop.

These facts can help one understand why one should accept everyone the way they are, because they are also undergoing their karmic unknowingly and they are doing that unto you which you have done unto them. It's something that is happening tit-for-tat. This understanding gives more strength to know why to forgive. Nonforgiveness amounts to the blame game where the blame is still resting on the other person without me not taking responsibility for my own karma. Thus, this becomes an impression and i have to come back to give or take. Understanding all this begins to sprout the flower of unconditional love. Love that has not conditions, it is okay if you don't love me, that must be your karmic influence, but i now understand the karmic game and thus love you for what you are. Now the love starts becoming even purer and true.

It may not be easy, but repeatedly when one lives in these truths of life, one can slowly start practising it and living it. It is not easy because even after knowing all this, the sanskaras are so strong, that the Guru has to keep stressing and reiterating to forgive and let go. His greatness, His patience, His compassion that He stay hammering with this all the time, but yet so difficult to get into our ego non-acceptability. Sadhana is very, very, very, very crucial in this as this deep-rooted flaw towards liberation cannot be dawned or understood by reading or understanding.

Also, to understand our attachments and detachment it is necessary to understand the life game of karma. Atleast that should put some light on our lives and that should open up new horizons of understanding of our actual life purposes. In divine gratitude to my Gurudev and to all the great Masters who live blessing their ignorant children, divine love and light.

You may also like to read - Karma of Attachment


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Friday, January 10, 2014

Attitude of Gratitude

A whisper of gratitude makes a huge difference when it is sent to everything that is silently working behind the scenes in our life. The blessings of the Guru, the grace of the Gurumandala, Ascended Masters and great souls, the love and protection of angels, guardians and guides, the divine manifestations of Shakti in various forms, all functioning beyond the understanding of our limited faculties of perceptions and knowing.



These whispers of gratitude need not have any schedule or pattern but can be relayed any time with our deep thoughts and feelings, whenever we remember that what we are is not because who we are but because how these subtle workings are. What is possible and what is not possible without these support systems?



We do naturally offer our gratitude to the people we often convey in our daily lives – parents, teachers, friends, animal companions, and all those who crossed our lives who contributed to making us what we are today through all opportunities of love, laughter and learning in the journey of this earth life. I wouldn't call it a prayer of gratitude, but when we offer a feeling of emotion of gratitude to those ones also who work behind a scene it does reach them and is promptly acknowledge.




With feelings of gratitude you send signals of being contended and worthy with what you have received and that automatically makes you eligible for more of that which you hold gratitude for. It is a signal that you are fine and happy with what you have received or are receiving and this tells nature that you deserve more of it. So also all the feelings of gratitude we express with each other, through thoughts, words or action.




So, let me take this opportunity to give you a divine hug of love and gratitude in whichever way you have contributed to my earthly existence.

Thank you!

Divine Love and Light…


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Thursday, January 09, 2014

Divine Children Landing on Earth


Many great souls waited in suspension in different realms to take birth on this earth during this time. Some have already taken birth and most are taking birth now. It's the best time for couples to beget a divine child. As Baba says many are in queue to arrive on planet earth at this time because this is the time earth is under rapid transition to higher dimensions and this is the time for many noble souls waited to come back and lend their support. They are looking for the right parents, right environment that can nourish and fulfill their purposes. You make the best conducive conditions and they just arrive.

Never take the little ones for granted, who have already taken birth and are living amidst your families and societies. They may not be physically as smart as you but they can be far more spiritually developed than you. Treat them well. Respect them. It hurts to see when parents or relatives or the big ones mistreat the little ones or keep looking down on them or keep judging them. Sometimes I notice the parent's or elder's egos just can't accept their kids being smarter than them. Most of the time this is subconscious but then this somewhere pops up in external actions but the root causes are jealousy and ego. Surprising but true. Never feel smarter just because you have an older body than your child. You will never know who is what. I see literally saints living in some homes and families but unfortunately their own people can't recognize them.



It is important that we as spiritual seekers begin to respect the greatness hidden in the little bodies. They need support and understanding and not your hankering. Know that the Divine ways are such that if they do not get it from you nature will find thousand different means to reach them that because they are that powerful. Their sankalps and intentions of fulfilling their divine purpose taken by them before their birth is powerful enough to create things for them on earth.

So be grateful if you have a child, for you have not birthed them but have only been an instrument to get them on this plane. So there is no question of 'owning' your kids or having an 'authority' over them. It is a foolish myth. That is why disappointments set in very easily for parents when they see their kids not dancing to their tunes after a certain time. It is not all a harsh situation if the purpose and meaning of creation is understood, if the meaning of birth and death is given a deep thought, if they and their ways are keenly observed. Cherish them, guide them and support them and stay detached. This will not only help bring the best results in them but also surely make you contented one day of having been a great instrument of God both in the eyes of your child and the Divine. Divine Lóve and Light.

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